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From where I stand

From where I stand: “Our territories are our futures.”

15 November 2021
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Celia Umenza Velasco is a leader of the largest Indigenous group in Colombia, the Nasa People, from the northern Cauca region of Colombia, one of the zones most affected by the armed conflict. Umenza Velasco briefed the United Nations Security Council at the recent Open Debate on Women, Peace and Security.

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Celia Umenza Velasco, Legal Coordinator for the Indigenous Reservation of Tacueyó and Member of Association of Indigenous Cabildos of the North of Cauca (ACIN), addresses briefs the Security Council meeting on women and peace and security. Photo: UN Photo/Eskinder Debebe
Celia Umenza Velasco, Legal Coordinator for the Indigenous Reservation of Tacueyó and Member of Association of Indigenous Cabildos of the North of Cauca (ACIN), addresses briefs the Security Council meeting on women and peace and security.
Photo: UN Photo/Eskinder Debebe
Celia Umenza Velasco, Legal Coordinator for the Indigenous Reservation of Tacueyó and Member of Association of Indigenous Cabildos of the North of Cauca (ACIN), addresses briefs the Security Council meeting on women and peace and security. Photo: UN Photo/Eskinder Debebe

I have been a defender of human rights and the environment since I can remember, since I was young.

As Indigenous people, we face a variety of problems relating to the environment and the land. The main ones are state policy, drug trafficking, paramilitarism, and armed actors. Indigenous peoples have experienced historical persecution, including displacements, massacres, and assassinations. There are mining concessions within our territories [1].

We have fought to survive and fought for our culture not to come to an end. I believe that our territories are our future.

Insecurity is the biggest barrier that we face as women and as an organization in Indigenous, Afro-descendant, and campesino territories. Because of my activism, I have experienced retaliation. I have been blocked from doing my work, I’ve been shot at. The first time that I received threats for my activism was in 2005, and the most recent time was in January 2019.

The COVID-19 pandemic affected us because it restricted all movement within the territory and outside of it. Despite the fact that we were locked within the territories, the violence against us did not stop. Women lost children and partners. Today, they are carrying the whole family’s burden.

Women experienced gender-based violence during the pandemic. The armed actors were strengthened during the pandemic and women experienced displacement and assassinations.

Indigenous women, Afro-descendant women, and campesinas have big roles in their cultures and families. We say that women are the symbol of the land because we are life, and the land is life.

To end violence against women and girls, we must give space to “territorial women” [2] so that they can implement peace. To protect and defend land and environmental resources in Colombia, we rely on the cultural aspect of our worldview. It is a fundamental pillar for the protection of the territory and for the protection of human rights defenders. The Indigenous Guard [3] is also very important to defend our land and resources. Indigenous women and Indigenous boys and girls are represented by the Indigenous Guard.

Our culture must be strengthened, and the Indigenous Guard must be strengthened as a body for peace and as defenders of human rights, land rights, and the environment.

For us, a peaceful Colombia is when we live in peace, in tranquility, and with the harmony that we have always hoped for.”


SDG 16: Peace, justice and strong institutions

Celia Umenza Velasco, 53, is the Legal Coordinator for the Indigenous Reservation of Tacueyó and member of the Association of Indigenous Councils of North Cauca (ACIN). She is a member of Cxhab Wala Kiwe, which means “Great People’s Territory” in the Nasa Yuwe language.

Notes

[1] An Indigenous territory refers to land reserved for use of the Indigenous peoples of Colombia. The Colombian Constitution of 1991 grants Indigenous communities inalienable and inviolable control of reserve lands in perpetuity.

[2] Meaning, women from Indigenous, Afro-Colombian, and campesino territories.

[3] The Indigenous Guard of Cauca is a community protection network made up of women, men, and children who defend their territories without weapons. In 2020, the Indigenous Guard of Cauca won the Front Line Defenders Regional Award of the Americas for human rights defenders at risk.

Topics

  • Rural women
  • Ending violence against women and girls
  • Indigenous women
  • Peace and security
  • Latin America and the Caribbean
  • Colombia

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